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Definition:The act of sharing food with strangers.
The other carnal pleasure.
Tag Archives: terminoligy
What kind of Tarian are you?
When I was a kid everyone ate about everything unless you happened to have the misfortune of being Catholic with Lent or Vatican imposed meatless Fridays, Seventh Day Adventist or Orthodox Jewish and had to adhere to theologically imposed dietary restrictions. Or poor, of course, which came with its own set of limitations.
As Episcopalians we were theologically/nutritionally unencumbered. My mother, who railed at people who came to dinner then disclosed their dietary restrictions (there were fewer back then), never invited the one Seventh Day Adventist she knew and invited our Catholic friends on Saturdays rather than Fridays unless she happened to expect bluefish or crab off my uncle’s boat on a Friday.
A Friday dinner invitation from Catholic neighbors was cause for some nose wrinkling, but then most of the Catholics we knew back then were Irish, who, apologies to the sons and daughters of the Green Isle, are far from the best ambassadors for Catholic cuisine. Had we known Josephine Gasparro, things surely would have been different. Josephine cooked a mean salmon. Kosher was never an issue..the only Jews we hung out with were reformed and were lavish eaters and phenomenal cooks.
Times have changed.
The Vatican lifted it’s fiat on meat, thus removing its negative image of an imposed food and possibly contributing to the endangerment of hundreds of species, as seafood became not only interesting but hotly desired for any night you wanted to have it. The Adventists may still be meatless, although the two I know eat non garden burgers with gusto. My Jewish friends now are staunch proponents of all things porcine. Religion no longer rules the plate. Instead we have made our self imposed food limitations to our religions.
Vegetarianism has gone secular-mainstream and highly vocal and spawned a score of variations, some extreme, some simple variations, and we have named them all.
The equal and opposite reaction to the steady surge in demanding vegetarian diners sprung up in the form of testosterone laden carnivore movement under the name of the Whole Beast Movement or Snout to Ass, initially carried by chefs like Chris Cosentino, then picked up by butchery event planners like Big John Fink, who creates butchering shows followed by orgies involving large pigs on spits.
There are nutritional crusades and tirades on both sides. Animal rights activists have effected bans of foie gras and shark fins in California and attempted to pass laws requiring that restaurants observe “Meatless Mondays”. At a North Beach Pizzeria a young Swiss guest responded to the gorgeous Italian server’s suggestion of a porchetta spiked pie with, “I don’t eat meat,” spoken with the vehemence of a Jonathan Edwards holding out a cross and snarling, “Get the behind me, dead animal.” Professed carnivores also have their obnoxiously vocal moments.
Most of us omnivores in the middle eat just about anything anyone sets down in front of us, or at least it around our plates or feed it to the dog, so people think you liked it.
That was the Readers’ Digest version – our personal nutritional sects are considerably more complex.
The Administrative Director of the Culinary Institute of America told me years ago that the Institute had done a survey of eating habits. Among those who stated their diet as vegetarian a large number – I believe over half – also stated that they ate seafood and/or poultry frequently, and a smaller number occasionally meat. I eat vegetables, ergo I am vegetarian.
There is now a term for that:
Vegetarians remain vegetarians, at least in theory people who don’t eat meat, poultry or seafood.
Seafood eaters but not meat eaters, on the other hand, are either Pisquitarians or pescatarians, the word being so new that nobody has settled on a proper spelling.
Vegetarians who avoid eggs, honey and milk are vegans. Vegans believe in making life more challenging by foreswearing eggs, honey and cheese, which supposedly exploit chickens, bees and cows.
Vegans who don’t cook their food are Raw Foodists.
Vedic Vegans reduce their options by the entire nightshade family, tomatoes, peppers, eggplant and potatoes.
The most radical vegans are the fruitarians, who eat no live fruit – that is, eat nothing that is picked from the tree on the theory that picking it would be killing a living thing. In other words, they live from vegan road kill. One suspects that the pharmaceutical company is not producing sufficiently effective meds, but perhaps the fruitarians reject them because their production exploits some bacilli or fungi.
Omnivores don’t get away with a simple label, either.
Those of us who eat meat but not huge steaks have recently been dubbed “flexitarians”, which apparently means that we are not huge meat eaters. That would be in less pretentious food speak “omnivores”, or perhaps nothing, since we are still the people who generally eat what is put in front of us (or push it around the plate.) Most of us still consider ourselves, probably irrationally, the default.
My son’s best friend’s mother is a socially conscious vegetarian with an irresistible taste for salami, which makes her a salmitarian (or salumitarian, if you include things like coppa and sopressata, which she probably does. )
My father’s second wife who actually ate mostly Cheetos and taco chips unless they went out was a poultry eater and pronounced herself an “avitarian”. Actually she also ate some seafood, preferably fried, which would probably make her a pisqueavitarian.
And then there are the locovores, who, donning one of the rougher nutritional hair shirts of our times, swear never to eat anything grown more than a hundred miles from their homes. There aren’t many locovores in Minneapolis, and God bless the others. More bananas and Prosecco for the rest of us.
Fortunately the dining community, omnivore, flexitarian vegan et al, have not yet come to the point where we define ourselves by what we don’t eat – I am an antiglutenitariian or a non-lactositarian, but for an identity starved society who craves labels, it’s probably not far off.
The poor are still around, but they would probably just as soon renounce their dietary restrictions.
As for me, you can ask me to dinner any time. I’ll eat it if you’re a good cook. Unless it’s steamed spinach, in which case it will be neatly distributed around the plate.